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Haman Undertakes to Destroy the Jews

After these things King Ahasuerus promoted Haman son of Hammedatha the Agagite and advanced him and set his seat above all the officials who were with him. And all the king’s servants who were at the king’s gate bowed down and did obeisance to Haman, for the king had so commanded concerning him. But Mordecai did not bow down or do obeisance.(A) Then the king’s servants who were at the king’s gate said to Mordecai, “Why do you disobey the king’s command?”(B) When they spoke to him day after day and he would not listen to them, they told Haman, in order to see whether Mordecai’s words would stand, for he had told them that he was a Jew. When Haman saw that Mordecai did not bow down or do obeisance to him, Haman was infuriated.(C) But he thought it beneath him to kill[a] only Mordecai. So, having been told who Mordecai’s people were, Haman plotted to destroy all the Jews, the people of Mordecai, throughout the whole kingdom of Ahasuerus.(D)

In the first month, which is the month of Nisan, in the twelfth year of King Ahasuerus, they cast Pur—which means “the lot”—before Haman for the day and for the month, and the lot fell on the thirteenth day of[b] the twelfth month, which is the month of Adar.(E) Then Haman said to King Ahasuerus, “There is a certain people scattered and separated among the peoples in all the provinces of your kingdom; their laws are different from those of every other people, and they do not keep the king’s laws, so that it is not appropriate for the king to tolerate them.(F) If it pleases the king, let a decree be issued for their destruction, and I will pay ten thousand talents of silver into the hands of those who have charge of the king’s business, so that they may put it into the king’s treasuries.” 10 So the king took his signet ring from his hand and gave it to Haman son of Hammedatha the Agagite, the enemy of the Jews.(G) 11 The king said to Haman, “The money is given to you, and the people as well, to do with them as it seems good to you.”

12 Then the king’s secretaries were summoned on the thirteenth day of the first month, and an edict, according to all that Haman commanded, was written to the king’s satraps and to the governors over all the provinces and to the officials of all the peoples, to every province in its own script and every people in its own language; it was written in the name of King Ahasuerus and sealed with the king’s ring.(H) 13 Letters were sent by couriers to all the king’s provinces, giving orders to destroy, to kill, and to annihilate all Jews, young and old, children and women, in one day, the thirteenth day of the twelfth month, which is the month of Adar, and to plunder their goods.(I) 14 A copy of the document was to be issued as a decree in every province by proclamation, calling on all the peoples to be ready for that day.(J) 15 The couriers went quickly by order of the king, and the decree was issued in the citadel of Susa. The king and Haman sat down to drink, but the city of Susa was thrown into confusion.(K)

Footnotes

  1. 3.6 Heb lay hands on
  2. 3.7 Cn Compare Gk and 3.13 below: Heb lacks the thirteenth day of

Live as Servants of God

11 Beloved, I urge you as aliens and exiles to abstain from the desires of the flesh that wage war against the soul.[a](A) 12 Conduct yourselves honorably among the gentiles, so that, though they malign you as evildoers, they may see your honorable deeds and glorify God when he comes to judge.[b](B)

13 For the Lord’s sake be subject to every human authority,[c] whether to the emperor as supreme(C) 14 or to governors as sent by him to punish those who do wrong and to praise those who do right. 15 For it is God’s will that by doing right you should silence the ignorance of the foolish. 16 As servants of God, live as free people, yet do not use your freedom as a pretext for evil.(D) 17 Honor everyone. Love the family of believers.[d] Fear God. Honor the emperor.(E)

The Example of Christ’s Suffering

18 Slaves, be subject to your masters with all respect,[e] not only those who are good and gentle but also those who are dishonest. 19 For it is a commendable thing if, being aware of God, a person endures pain while suffering unjustly. 20 If you endure when you are beaten for doing wrong, what credit is that? But if you endure when you do good and suffer for it, this is a commendable thing before God.(F) 21 For to this you have been called, because Christ also suffered for you, leaving you an example, so that you should follow in his steps.(G)

22 “He committed no sin,
    and no deceit was found in his mouth.”

23 When he was abused, he did not return abuse; when he suffered, he did not threaten, but he entrusted himself to the one who judges justly.(H) 24 He himself bore our sins in his body on the cross,[f] so that, having died to sins, we might live for righteousness; by his wounds[g] you have been healed.(I) 25 For you were going astray like sheep, but now you have returned to the shepherd and guardian of your souls.[h](J)

Wives and Husbands

Wives, in the same way, be subject to your husbands, so that, even if some of them do not obey the word, they may be won over without a word by their wives’ conduct,(K) when they see the purity and respect of your conduct. Do not adorn yourselves outwardly by braiding your hair and by wearing gold ornaments or fine clothing;(L) rather, let your adornment be the inner self with the lasting beauty of a gentle and quiet spirit, which is very precious in God’s sight.(M) It was in this way long ago that the holy women who hoped in God used to adorn themselves by being subject to their husbands. Thus Sarah obeyed Abraham and called him lord. You have become her daughters as long as you do what is good and never let fears alarm you.(N)

Husbands, in the same way, show consideration for your wives in your life together, paying honor to the woman—though the weaker vessel,[i] they are joint heirs of the gracious gift of life—so that nothing may hinder your prayers.(O)

Footnotes

  1. 2.11 Or one’s life
  2. 2.12 Gk God on the day of visitation
  3. 2.13 Or every authority ordained for humans
  4. 2.17 Gk Love the brotherhood
  5. 2.18 Or fear
  6. 2.24 Or carried up our sins in his body to the tree
  7. 2.24 Gk bruise
  8. 2.25 Or lives
  9. 3.7 Or body

Esther Agrees to Help the Jews

When Mordecai learned all that had been done, Mordecai tore his clothes and put on sackcloth and ashes and went through the city, wailing with a loud and bitter cry;(A) he went up to the entrance of the king’s gate, for no one might enter the king’s gate clothed with sackcloth. In every province, wherever the king’s command and his decree came, there was great mourning among the Jews, with fasting and weeping and lamenting, and most of them lay in sackcloth and ashes.(B)

When Esther’s maids and her eunuchs came and told her, the queen was deeply distressed; she sent garments to clothe Mordecai, so that he might take off his sackcloth, but he would not accept them. Then Esther called for Hathach, one of the king’s eunuchs who had been appointed to attend her, and ordered him to go to Mordecai to learn what was happening and why. Hathach went out to Mordecai in the open square of the city in front of the king’s gate, and Mordecai told him all that had happened to him and the exact sum of money that Haman had promised to pay into the king’s treasuries for the destruction of the Jews.(C) Mordecai also gave him a copy of the written decree issued in Susa for their destruction, that he might show it to Esther, explain it to her, and charge her to go to the king to make supplication to him and to entreat him for her people.(D)

Hathach went and told Esther what Mordecai had said. 10 Then Esther spoke to Hathach and gave him a message for Mordecai: 11 “All the king’s servants and the people of the king’s provinces know that, if any man or woman goes to the king inside the inner court without being called, there is but one law: to be put to death. Only if the king holds out the golden scepter to someone may that person live. I myself have not been called to come in to the king for thirty days.”(E) 12 When they told Mordecai what Esther had said, 13 Mordecai told them to reply to Esther, “Do not think that in the king’s palace you will escape any more than all the other Jews. 14 For if you keep silent at this time, relief and deliverance will rise for the Jews from another place, but you and your father’s family will perish. Who knows? Perhaps you have come to royal dignity for just such a time as this.” 15 Then Esther said in reply to Mordecai, 16 “Go, gather all the Jews to be found in Susa, and hold a fast on my behalf, and neither eat nor drink for three days, night or day. I and my maids will also fast as you do. After that I will go to the king, though it is against the law, and if I perish, I perish.”(F) 17 Mordecai then went away and did everything as Esther had ordered him.

Suffering for Doing Right

Finally, all of you, have unity of spirit, sympathy, love for one another, a tender heart, and a humble mind.(A) Do not repay evil for evil or abuse for abuse, but, on the contrary, repay with a blessing. It is for this that you were called—that you might inherit a blessing.(B) 10 For

“Those who desire to love life
    and to see good days,
let them keep their tongues from evil
    and their lips from speaking deceit;
11 let them turn away from evil and do good;
    let them seek peace and pursue it.
12 For the eyes of the Lord are on the righteous,
    and his ears are open to their prayer.
But the face of the Lord is against those who do evil.”

13 Now who will harm you if you are eager to do what is good? 14 But even if you do suffer for doing what is right,[a] you are blessed. Do not fear what they fear,[b] and do not be intimidated,(C) 15 but in your hearts sanctify Christ as Lord. Always be ready to make your defense to anyone who demands from you an accounting for the hope that is in you,(D) 16 yet do it with gentleness and respect. Maintain a good conscience so that, when you are maligned,[c] those who abuse you for your good conduct in Christ may be put to shame.(E) 17 For it is better to suffer for doing good, if suffering should be God’s will, than to suffer for doing evil. 18 For Christ also suffered[d] for sins once for all, the righteous for the unrighteous, in order to bring you[e] to God. He was put to death in the flesh but made alive in the spirit,(F) 19 in which also he went and made a proclamation to the spirits in prison, 20 who in former times did not obey, when God waited patiently in the days of Noah, during the building of the ark, in which a few, that is, eight lives, were saved through water.(G) 21 And baptism, which this prefigured, now saves you—not as a removal of dirt from the body but as an appeal to God for[f] a good conscience, through the resurrection of Jesus Christ,(H) 22 who has gone into heaven and is at the right hand of God, with angels, authorities, and powers made subject to him.(I)

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Footnotes

  1. 3.14 Or for righteousness’ sake
  2. 3.14 Gk their fear
  3. 3.16 Other ancient authorities read when they malign you as evildoers
  4. 3.18 Other ancient authorities read died
  5. 3.18 Other ancient authorities read us
  6. 3.21 Or a pledge to God from